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Entry into Jerusalem

Creation period
19th century
Dimensions
86х28.5х65 cm
Technique
Bronze, casting
2
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#1
Jean Leon Gerom
Entry into Jerusalem
#2
His contemporaries dubbed Jean Leon Gerom (1824–1904) an ‘Academician of Academism’. The painter had an exquisite taste and invariably conformed to academic stylistic standards requiring meticulous crafting and faithfulness to the ideal of antiquity. He chose his themes accordingly: mostly impeccably proper scenes from classical mythology. The French Salon, a major conservative art exhibition in Europe, found that touch extremely fortuitous. 

Gerom was a violent opponent of the new trends in painting. ‘That Manet, have you seen his temples? And the man has the temerity to practice painting?! ’ Gerom thundered, but unlike the impressionists, his name was all but completely forgotten in the 20th century.

In the 1880s, already a renowned master, Gerom turned to sculpture. He learned sculpture under the tutelage of Emmanuel Frémiet, noted master of animalistic sculpture whose views were largely shared by his student. Frémiet also worked in the classical tradition and renounced innovations.
#4
J. Gerom. Tanagra. Source: d’Orsay Museum
The Dagestan Museum of Fine Arts displays a cast bronze sculpture of Christ’s Entry into Jerusalem. The theme was hardly typical of Gerom’s art: it was his images of female nudes that earned him immense success in Paris rather than evangelical bible stories.
#6
This figure amply demonstrates Gerom’s academic training. The artist never allowed any sloppiness in execution of details, and took special care to meticulously craft every detail in his sculptural compositions. He carved the lanky figure of Christ blessing the people. As the story relayed by the evangelists goes, Jesus entered into Jerusalem on Sunday, and the people shouted praises to him recognizing him as the messiah. Gerom highlighted the fact that on that big day the Savior arrived in peace and love. 

By tradition, Christ is always depicted sitting on a young donkey. As the story goes, before entering Jerusalem Jesus asked his disciples to bring the animal for him to ride into the city for the Jewish people to see. Arriving on a donkey symbolized humility and willingness to self-sacrifice. In the Renaissance art, the donkey was often present in the Nativity scenes as one of Lord Savior’s companions.
#7
The day of Entry into Jerusalem is known as Palm Sunday because Christ held a palm tree branch in his hands, symbol of divine blessing. The Gospel of John says that “on the next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. They took palm branches and went out to meet him, shouting “Hosanna!”, “Blessed is he who comes in the name of the Lord, King of Israel!”
#8
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Entry into Jerusalem

Creation period
19th century
Dimensions
86х28.5х65 cm
Technique
Bronze, casting
2
Point your smartphone camera to open in the app
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Open in app
To see AR mode in action:
  1. Install ARTEFACT app for 
  2. iOS or Android;
  3. Find and download the «Paintings in Details» exhibition
  4. Push the «Augmented reality» button and point your phone's camera at the painting;
  5. Watch what happens on your phone screen whilst you flip through the pictures.
 
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