“Troshka stands on one leg, crumbling the crumbs — about a rushlight holder with one sliver“; “Four Vasilisas tumbled down in one place.” — about a rushlight holder with several slivers.
To avoid fire, the light fixture was placed in a bucket of water or suspended over it.
Rushlight holders were not used all year round, but only in the fall and winter, spending long evenings doing handicrafts: weaving, basketwork, carving, and needlework.
From mid-August to mid-September, there was a rite of autumn kindling. According to a strong archaic tradition, men “rubbed” the need-fire, and women took it to their homes. This need-fire was supposed to kindle light at the first fall gatherings from this first need-fire. After the Annunciation (on the days of the spring equinox), the fire in the house was no longer lit.
The strong association with fire determined the “deterring” function of the rushlight holder and sliver, which can be seen in Christmas fortune-telling. On New Year’s Eve, the first fire was lit on the sliver, then the end of the sliver, “Vasiliev’s torch”, was used during divination, drawing with it “counter-sunwise”, and at the end of divination the same sliver was used to draw “sunwise”, that is, drawing a circle in the opposite direction — “following the sun”, “following God’s way”. Protective properties of the sliver were used in everyday practice: people opened the door of the stove to keep warm at night in winter, and a sliver was placed vertically at the mouth of the stove so that “the house spirit would not play a joke”; dishes with food were covered with two crossed slivers for the night to protect them from the house spirit.
But for that very house spirit, people would leave
salt on a sliver under the oven. On the same stick they wrapped a piece of tow
so that the midnight evil spirit could play with it without disturbing the
baby. It was strictly forbidden to touch the baby with a dry sliver, “so as not
to dry him out”. To harm the newlyweds, sorcerers traced their footsteps with a
burning sliver.